For some, Christmas is a time for renewing relationships and deepening those we allow to flourish. 

Christians have some rather special relationships to consider, and we can use value networks to help illuminate these. This blog focuses on the Trinity - a key model we have of God.

Some history: in the 2nd century AD, the first major Christian theologian, Tertullian, a Carthaginian who thought and wrote in Latin, coined the term Trinitas. He had some pretty deep disagreements with an important school of thought at the time - Monarchianism. Usefully for us, they had developed a model of, or approach to understanding, "God" as "modalist." This saw the names of Father, Son and Holy Spirit  as corresponding merely to different aspects or modes of the same divine being, playing transitory parts in succession, like an actor on the Classical stage donning a theatrical mask to denote a tragic or comic role or "Persona."  (MacCulloch, D. A History of Christianity. London, 2009).

Fast forward to the theologians of the 19th and 20th centuries and we discover a real attempt to interpret classical trinitarian doctine, to get beneath its surface grammar and penetrate its deepest intention. It is now affirmed that God is Triune, the reality of shared love and life rather than in terms of domineering power. (Migliore, Daniel.L Faith seeking understanding - an introduction to Christian Theology, 2nd edn. USA. 2004).

So, turn to our diagram below. We can still with theological credibility depict three "role plays" shown in our circles with a direct connection to ourselves as a person. But the mix of God as three roles (to our limited understanding, of the mystery of God) is not sequential but a dynamic mix or dance of interplays between aspects of God and each person who allows it. The contributions to our lives can be identified and assessed.

There has to be some "mechanism" for this transfer, and we can utilise the discoveries and theories from physics and other sciences to glimpse how this may occur. This is represented as an inner cloud.

Infusing this, though, is the activity of the "Maker," represented as an overarching outer cloud.

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What questions does this depiction evoke? 

I am grateful for:

  • conversations with our home group members, Margot, Cathy, Jaysie, Sandy, Stafford, Simon who have patiently endured my contributions and for their prayers
  • guidance from Rvd. Phillip Johnson, vicar of All Saints' Weston for illuminating further the mysteries of the Trinity and his inspired leadership.

HAPPY CHRISTMAS


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